Early history.
According to the Continued Biographies of Eminent Monks (AD 645) by Dàoxuān, the Shaolin Monastery was built on the north side of Shaoshi, the western peak of Mount Song, one of the Sacred Mountains of China, by Emperor Xiaowen of the Northern Wei Dynasty in AD 477; the first abbot of Shaolin was Batuo, also called Fotuo or Bhadra (the Chinese translation for Buddha), an Indian dhyana master who came to China in AD 464 to spread Buddhist teachings.Yang Xuanzhi, in the Record of the Buddhist Monasteries of Luoyang (AD 547), and Li Xian, in the Ming Yitongzhi (AD 1461), concur with Daoxuan's location and attribution. The Jiaqing Chongxiu Yitongzhi (AD 1843) specifies that this monastery, located in the province of Henan, was built in the 20th year of the Tàihé era of the Northern Wei Dynasty, that is, the monastery was built in AD 497.
According to the Continued Biographies of Eminent Monks (AD 645) by Dàoxuān, the Shaolin Monastery was built on the north side of Shaoshi, the western peak of Mount Song, one of the Sacred Mountains of China, by Emperor Xiaowen of the Northern Wei Dynasty in AD 477; the first abbot of Shaolin was Batuo, also called Fotuo or Bhadra (the Chinese translation for Buddha), an Indian dhyana master who came to China in AD 464 to spread Buddhist teachings.Yang Xuanzhi, in the Record of the Buddhist Monasteries of Luoyang (AD 547), and Li Xian, in the Ming Yitongzhi (AD 1461), concur with Daoxuan's location and attribution. The Jiaqing Chongxiu Yitongzhi (AD 1843) specifies that this monastery, located in the province of Henan, was built in the 20th year of the Tàihé era of the Northern Wei Dynasty, that is, the monastery was built in AD 497.
Kangxi, the second Qing emperor, was a supporter of the Shaolin temple in Henan and he wrote the calligraphic inscription that, to this day, hangs over the main temple gate.
Destruction.
The monastery has been destroyed and rebuilt many times. Perhaps the best-known story of the Temple's destruction is that it was destroyed in 1644 by the Qing government for supposed anti-Qing activities;this destruction is also supposed to have helped spread Shaolin martial arts through China by means of the five fugitive monks Ng Mui, Jee Shin Shim Shee, Fung Doe Duk, Miu Hin and Bak Mei. This story commonly appears in martial arts history, fiction, and cinema.
The monastery has been destroyed and rebuilt many times. Perhaps the best-known story of the Temple's destruction is that it was destroyed in 1644 by the Qing government for supposed anti-Qing activities;this destruction is also supposed to have helped spread Shaolin martial arts through China by means of the five fugitive monks Ng Mui, Jee Shin Shim Shee, Fung Doe Duk, Miu Hin and Bak Mei. This story commonly appears in martial arts history, fiction, and cinema.
However, accounts of the Qing Dynasty destroying the Shaolin temple may refer to a southern Shaolin temple, which Ju Ke, in the Qing bai lei chao (1917), located in Fujian Province. Additionally, some martial arts historians, such as Tang Hao and Stanley Henning believe that the story is likely fictional, appearing only at the very end of the Qing period in novels and sensational literature.
Recent history.
There is evidence of Shaolin martial arts techniques being exported to Japan in the 18th and 19th centuries. Okinawan Shōrin-ryū karate , for example, has a name meaning "Small [Shao]lin". Other similarities can be seen in centuries-old Chinese and Japanese martial arts manuals.
There is evidence of Shaolin martial arts techniques being exported to Japan in the 18th and 19th centuries. Okinawan Shōrin-ryū karate , for example, has a name meaning "Small [Shao]lin". Other similarities can be seen in centuries-old Chinese and Japanese martial arts manuals.
In 1928, the warlord Shi Yousan set fire to the monastery, burning it for over 40 days, destroying 90% of the buildings including many manuscripts of the temple library. The Cultural Revolution launched in 1966 targeted religious orders including the Monastery. The five monks who were present at the Monastery when the Red Guard attacked were shackled and made to wear placards declaring the crimes charged against them. The monks were jailed after being flogged publicly and parading through the street as people threw rubbish at them. The government purged Buddhist materials from within the Monastery walls, leaving it barren for years.
Martial arts groups from all over the world have made donations for the upkeep of the temple and grounds, and are subsequently honored with carved stones near the entrance of the temple.
In the past, many people have tried to capitalize on the Shaolin Monastery by building their own schools on Mount Song. However, the Chinese government eventually outlawed this, and so the schools all moved to the nearby towns, such as Dengfeng (登封).
In the past, many people have tried to capitalize on the Shaolin Monastery by building their own schools on Mount Song. However, the Chinese government eventually outlawed this, and so the schools all moved to the nearby towns, such as Dengfeng (登封).
A Dharma gathering was held between August 19 and 20, 1999, in the Shaolin Monastery, Songshan, China, for Buddhist Master Shi Yong Xin to take office as abbot. He is the thirteenth successor after Buddhist abbot Xue Ting Fu Yu. In March 2006 Vladimir Putin of Russia became the first foreign leader to visit the monastery.
Two luxury bathrooms were recently added to the temple for use by monks and tourists. The new bathrooms reportedly cost three million yuan.
Patron saint.
In his book The Shaolin Monastery (2008), Tel Aviv University Prof. Meir Shahar notes the Boddhisattva Vajrapani is the patron saint of the Shaolin Monastery. A short story appearing in Zhang Zhuo's (660-741) Tang anthology shows how the deity had been venerated in the Monastery from at least the eighth century. It is an anecdotal story of how the Shaolin monk Sengchou (480-560) gained supernatural strength and fighting ability by praying to Vajrapani and being force-fed raw meat. Shaolin abbot Zuduan (1115-1167) erected a stele in his honor during the Song Dynasty. It reads:
1517 stele dedicated to Narayana's defeat of the Red Turban rebels. Guanyin (his original form) can be seen in the clouds above his head.
Patron saint.
In his book The Shaolin Monastery (2008), Tel Aviv University Prof. Meir Shahar notes the Boddhisattva Vajrapani is the patron saint of the Shaolin Monastery. A short story appearing in Zhang Zhuo's (660-741) Tang anthology shows how the deity had been venerated in the Monastery from at least the eighth century. It is an anecdotal story of how the Shaolin monk Sengchou (480-560) gained supernatural strength and fighting ability by praying to Vajrapani and being force-fed raw meat. Shaolin abbot Zuduan (1115-1167) erected a stele in his honor during the Song Dynasty. It reads:
1517 stele dedicated to Narayana's defeat of the Red Turban rebels. Guanyin (his original form) can be seen in the clouds above his head.
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